ALL SOULS DAY

All Souls Day follows All Saints Day, and commemorates the faithful departed, those who die in God's faith and friendship. However, Catholics believe that not all those who die in God's grace are immediately ready for the Beatific vision, i.e. the reality and goodness of God and heaven, so they must be purified of "lesser faults," and the temporal effects of sin. The Catholic Church calls this purification of the elect, "purgatory." The Catholic teaching on Purgatory essentially requires belief in two realities: 1. that there will be a purification of believers prior to entering heaven and 2. that the prayers and masses of the faithful in some way benefit those in the state of purification. As to the duration, place, and exact nature of this purification, the Church has no official dogma, although Saint Augustine and others used fire as a way to explain the nature of the purification. Many faithful Catholics, including Pope Benedict XVI, grant that Purgatory may be an existential state as opposed to a temporal place. In other words, Purgatory may be something we experience instantaneously, because it is outside of the confines of created time and space. Many non-Catholics, including C.S. Lewis, have believed in Purgatory, and the official dogma of Purgatory is hardly offensive, even if the popular understanding of it has led to confusion. As a more everyday explanation, many liken Purgatory to a place to "clean up" oneself before going into the presence of Almighty God.

All Souls is the day to remember, pray for, and offer requiem masses up for these faithful departed in the state of purification. Typically Christians will take this day to offer prayers up on behalf of their departed relatives and friends. Others may remember influential individuals that they never knew personally, such as presidents, musicians, etc. This may be done in the form of the Office of the Dead (Defunctorum officium), i.e. a prayer service offered in memory of departed loved ones. Often this office is prayed on the anniversary (or eve) of the death of a loved one, or on All Souls' Day.

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SOLEMNITY OF ALL SAINTS

Solemnity celebrated on the first of November. It is instituted to honour all the saints, known and unknown, and, according to Urban IV, to supply any deficiencies in the faithful's celebration of saints' feasts during the year.

In the early days the Christians were accustomed to solemnize the anniversary of a martyr's death for Christ at the place of martyrdom. In the fourth century, neighbouring dioceses began to interchange feasts, to transfer relics, to divide them, and to join in a common feast; as is shown by the invitation of St. Basil of Caesarea (397) to the bishops of the province of Pontus. Frequently groups of martyrs suffered on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all. The first trace of this we find in Antioch on the Sunday after Pentecost. We also find mention of a common day in a sermon of St. Ephrem the Syrian (373), and in the 74th homily of St. John Chrysostom (407). At first only martyrs and St. John the Baptist were honoured by a special day. Other saints were added gradually, and increased in number when a regular process of canonization was established; still, as early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter. In the West Boniface IV, 13 May, 609, or 610, consecrated the Pantheon in Rome to the Blessed Virgin and all the martyrs, ordering an anniversary. Gregory III (731-741) consecrated a chapel in the Basilica of St. Peter to all the saints and fixed the anniversary for 1 November. A basilica of the Apostles already existed in Rome, and its dedication was annually remembered on 1 May. Gregory IV (827-844) extended the celebration on 1 November to the entire Church. The vigil seems to have been held as early as the feast itself. The octave was added by Sixtus IV (1471-84).

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Word Allah???

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I have been asked by few good friends about recent controversy back home about word Allah. Below are a glimpse of what it is about word Allah and i did not make as a general statement. Just for my readers to ponder upon the word Allah.

Does it Mean God?

The word "Allah" is the perfect description of the "One God" of monotheism for Jews, Christians and Muslims!

Is "Allah" only for Islam and Muslims?
[No! It is for All Three Abrahamic Faiths.]

"Allah" is the same word used by Christian Arabs and Jewish Arabs in their Bible, centuries before Islam came.

On page one [1] of Genesis in the Old Testament, we find the word "Allah" seventeen [17] times.

Every hotel and motel has a Bible. Next time you see one look in the introduction, you will find samples of the different languages they have translated. For Arabic they have translated the verse in the New Testament in Arabic from the famous verse in the Gospel John 3:16 -

"For God so loved the world..."
- and the word the translators used in Arabic for "God" is the very same word used by Muslims around the planet, "Allah."
Where Does the word "Allah" Come From?

"Allah" comes from the Arabic word "elah"a god' or something worshiped. - (Arabic) means '

This word (elah) can be made plural (gods), as in "aleha" and it can be male or female just as the word in English can be "goddess."

"Allah" comes from "elaha" but it brings more clarification and understanding.

Allah = Has no gender (not male and not female)
"He" is used only out of respect and dignity - not for gender
Allah = Always singular - Never plural
"We" is used only as the "Royal WE" just as in English for royalty
Allah = Means "The Only One to be Worshipped"

Beloved

Baru nerima gambar tu ti dianjung Joecel Uy pagi tu. Gambar tu diambi maya Wedding Dinner JOecel ba Manila taun nyin kemari. Nyau kelalu bendar makai enda sempat begambar begulai enggau bala pengantin kami sebuat. Thanks to adik Jerry and his Mom, Ad for accompanied me to Manila. Looking forward to go there again.....
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Hospital

Kemari ngaga appointment nggau doctor lalu iya madah manah nuan check blood ko iya. Nyak pagi tadi tumu aku nurun gesah2 ke hospital ti enda jauh ari endur ku diau. Dah la aku enda ingat mai scaff, nyau rangkai asai rekung aus kena chelap. Hopefully nothing wrong with the results as myself a bit weak for the past 2 weeks. Dear friends do remember me in your daily prayer and thanks for supports all this while.
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My Dear Friend

Gambar kenangan aku makai seafood ba one of small town not far from Sydney. tu pemakai kami duai kaban aku nyak..Yummyyyy wish i can go there again, heheh hopefully in the near future, to pay a visit to my good and kind friend...

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Dream Team

Football Team ari college endur ku diau....

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